Neville Goddard Live In The End

Flemming A. Frederiksen -

Please remember to Love, always Love each other a little more.

By Brian Scott YT:
"Neville Goddard Lecture – Live In The End . . 07-19-1968

I daresay that everyone here would say, “Yes,” to the statement of Scripture, “With God, all things are possible.” (Mark 10:27​)

I don’t think you’d be here if you did not believe in God, and the God to whom all things are possible. But maybe we stop right there, and we separate man from God, and my purpose is to show you that we are not two, that we are One . . that God actually became man, that man may become God.

So, let us, now tonight, give you my reasons for my claims. We turn to the book of John . . the Gospel of John, and we are told that, “The Word became flesh and dwelt among us,” (John 1:14​). Well, that’s a mistranslation. The word translated “among” is the Greek preposition “in,” “within.” “The Word became flesh and dwelt within us” . . “in us.” (John 1:14​)

John used the plural “us” for the nature whereof we consist, that the Word of God, which is defined in Scripture as the creative power of God and the Wisdom of God, did not take upon Itself someone person among men, for then that one assumed would have advanced, and no more; but Christ, to save all, did not make this man or that man his habitation, but “dwelt in us.”

That same creative Word that created the universe, and sustains it, dwells in us! Therefore, “with God all things are possible,” (Mark 10:27​) and therefore with Man all things are possible. So, he states it in one book, Matthew, “With God all things are possible” but in Mark he states it, “All things are possible to him” . . meaning man . . “who believes.” Can man believe?

So, this Creative Word is in us. Well, what is this Creative Word? It’s your own wonderful human imagination! That’s Christ in man. Man is all imagination, and God is man, and exists in us, and we in Him. The eternal body of man is the imagination, and that is Christ Himself the divine body Jesus; and we are his members.

So, when you say, “I AM,” that’s He. Now, can you believe that you are now the man that you would like to be, though at the moment of your assumption, reason denies it? And your senses deny it? Can you really conceive a scene . . a scene, which if true, would imply the fulfillment of your dream? Just imagine it. Certainly you can imagine it, but the problem is: will you believe it? Will you believe in the reality of the thing imagined?

If I could this very moment imagine myself into a state . . any state at all . . and dwell in it, well now, what is “dwelling in it”? Well, I’m dwelling in it. Well, that’s Christ! And that is the resurrecting power of the universe. So, if I remain in a state, I will resurrect it and objectify it in my world. But I have to select it and enter the state. If the spectator could enter into any of these states in his imagination, approaching the state on the fiery chariot of his contemplative thought . . what would it be like if it were true? How would I feel if I were now the man that I would like to be? How would I know that I could become it? . . Well, first, as I assume that I AM it, let me think of my friends . . those who really would rejoice with me were it true. Let me imagine that I am seeing them in my mind’s eye. How do they see me? If what I am assuming is true, they should see me as I am seeing myself, and if they are friends, they should rejoice with me. So, let me now assume that I am seeing reflected on the face of a friend that which, if I saw it, would imply he sees in me that which I have assumed that I AM. Will that work? Try it! I tell you, from my own personal experience, it works.

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